The False Expectation of a Rosh Hashanah Rapture
- Charles

- Sep 23
- 7 min read
Updated: Sep 24

Introduction: Hope Deferred vs. Covenant Hope
Every year, voices rise within certain Christian and Messianic circles claiming that the rabbinic festival of “Rosh Hashanah” is the most likely date for the “rapture.” Charts are drawn, calculations made, and excitement builds. When the day passes uneventfully, disappointment follows. For many, this cycle has repeated for decades.
But Scripture warns us: “Hope deferred makes the heart sick” (Proverbs 13:12). False expectations wound faith. Yet covenant hope does not disappoint (Romans 5:5), because it rests not on speculation, but on the promises of Elohim, sealed in Yeshua and confirmed by His resurrection.
This study exposes why the “Rosh Hashanah rapture” teaching is false and dangerous, and what the true covenant expectation should be.
What Is “Rosh Hashanah”?
The term “Rosh Hashanah” means “head of the year.” In modern Judaism, it is celebrated on the first day of the seventh month (Tishrei). But biblically, that day is not the new year at all. It is Yom Teruah — the Day of Trumpets/Shouting (Leviticus 23:24).
The true head of the year is clearly defined in Torah:
“This month shall be your beginning of months; it shall be the first month of the year to you” (Exodus 12:2).
That month is named Aviv (Exodus 13:4).
Its start is determined by the ripeness of the barley (Exodus 9:31; Leviticus 23:10–11).
Thus, the rabbinic “Rosh Hashanah” is a calendar shift that obscures the covenant witness of Aviv 1. It is not the head of the year according to Scripture.
The Misuse of Yom Teruah
While Rosh Hashanah is misapplied, the true feast of that day is Yom Teruah — the Day of Trumpets/Shouting. Its covenant function is to signal the arrival of the seventh month, which includes the Day of Atonement (Yom Kippur) and the Feast of Tabernacles (Sukkot) (Leviticus 23:24–34).
Yom Teruah points prophetically to the resurrection at the last trumpet, as Paul says:
“The trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” (1 Corinthians 15:52).
“The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God” (1 Thessalonians 4:16).
But note: this is not a “rapture escape.” It is the resurrection of the dead in Messiah, followed by the ingathering of the saints into His presence, leading directly into the covenant wedding feast pictured by Sukkot.
The False Doctrine of the “Rapture”
The modern teaching of a secret “rapture” where believers vanish before tribulation is absent from Scripture. It is built on misreadings of 1 Thessalonians 4 and Matthew 24, and fueled by nineteenth-century dispensationalism.
Scripture consistently teaches:
One resurrection of the righteous before the Millennium (Revelation 20:4–6).
One resurrection of the wicked after the Millennium (Revelation 20:11–15).
Both tied to the public return of Yeshua, not a hidden event.
The language of 1 Thessalonians 4:17 — “caught up… to meet the Lord in the air” — is courtroom language of a delegation going out to greet a king and escorting him back. The Bride meets the Bridegroom in the air and accompanies Him to reign. It is not an escape but a coronation.
The Danger of Date-Setting
Yeshua said plainly: “Of that day and hour no one knows, not even the angels of heaven, but My Father only” (Matthew 24:36). Yet false teachers regularly proclaim they have “done the math” and discovered the date.
Moses gave the covenant test of a prophet:
“When a prophet speaks in the name of YHWH, if the thing does not happen or come to pass, that is the thing which YHWH has not spoken; the prophet has spoken it presumptuously; you shall not be afraid of him” (Deuteronomy 18:22).
By this standard, those who proclaim a Rosh Hashanah rapture date and are proven wrong are false prophets. Paul instructs: “Mark and avoid them” (Romans 16:17).
The Covenant Pattern of Resurrection
Instead of false date-setting, we anchor ourselves in the covenant order of resurrection:
Yeshua’s Resurrection — the Firstfruits (1 Corinthians 15:20).
The saints raised with Him — the pledge offering (Matthew 27:52–53).
The First Resurrection of Revelation 20 — those in the Lamb’s Book raised to reign with Him for a thousand years (Revelation 20:4–6).
The Final Resurrection — the rest of the dead after the Millennium (Revelation 20:11–15).
This fourfold pattern protects us from the error of compressing resurrection into a single “rapture event.”
The True Meaning of the Last Trumpet
The “last trumpet” is not a rabbinic shofar blast on Rosh Hashanah. It is the covenant trumpet of resurrection when Yeshua returns. Just as the trumpet sounded at Sinai to announce covenant (Exodus 19:16, 19), so the final trumpet will sound to announce the consummation of the New Covenant.
Paul’s words connect resurrection not to rabbinic calendars but to covenant promise: “The dead will be raised incorruptible” (1 Corinthians 15:52).
The Feast of Tabernacles and the Wedding Supper
Yom Teruah leads into the Day of Atonement which leads into Sukkot, the Feast of Tabernacles, which pictures the dwelling of Elohim with His people: “Behold, the tabernacle of God is with men, and He will dwell with them” (Revelation 21:3).
Thus the resurrection trumpet is not about escaping the world but about entering the wedding feast of the Lamb (Revelation 19:7–9). It is the fulfillment of Messiah’s promise: “I will come again and receive you to Myself” (John 14:3).
Why the Rosh Hashanah Rapture Must Be Rejected
The teaching that the rapture will happen on rabbinic Rosh Hashanah is false for three reasons:
False Calendar — Rosh Hashanah is not the biblical head of the year.
False Event — The Bible teaches resurrection, not rapture.
False Prophecy — Date-setting is condemned by Torah and Yeshua’s own words.
Therefore, this teaching is not a harmless mistake. It misleads the Bride, creates false hope, and discredits the Name of Messiah when the predictions fail.
The Covenant Community’s Responsibility
The apostolic instruction is clear:
“Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them” (Romans 16:17).
“Do not despise prophecies. Test all things; hold fast what is good. Abstain from every form of evil” (1 Thessalonians 5:20–22).
The community must hold teachers accountable. Those who prophesy falsely should not be platformed again. The cycle of excitement and disappointment must end.
The True Expectation of the Saints
What should the Bride hope for, if not a Rosh Hashanah rapture?
The resurrection at the last trumpet, not before (1 Thessalonians 4:16).
The Bride dressed in white, the correct wedding attire given at the Day of Atonement (Revelation 3:4–5, Revelation 3:18, Revelation 19:7,8).
The wedding supper of the Lamb at Sukkot (Revelation 19:7–9).
The literal return of Yeshua to reign for a thousand years (Revelation 20:4–6).
The renewal of creation, including the animals (Romans 8:19–22; Isaiah 11:6–9).
This hope is sure, anchored in covenant, and will not disappoint.
Conclusion: Covenant Hope vs. False Dates
The false expectation of a Rosh Hashanah rapture is a distortion of Scripture, rooted in rabbinic calendar error and dispensational speculation. It should be exposed and rejected.
The true covenant hope is far greater: the resurrection of the dead at the last trumpet, the reign of Messiah for a thousand years, and the eternal wedding feast in the New Jerusalem. This is not guesswork — it is covenant promise, secured in the blood of the Lamb and confirmed by His resurrection.
Let us not chase dates. Let us wait faithfully for the Bridegroom, trimming our lamps and keeping watch, not by speculation, but by covenant fidelity.
“Blessed and holy is he who has part in the first resurrection. Over such the second death has no power” (Revelation 20:6).
Abba YHWH,
We thank You that our hope is not in human calendars or in the voices of false prophets, but in the sure word of Your covenant.
Guard our hearts from deception and keep our eyes fixed on Yeshua, the Firstfruit of resurrection, the Lamb who was slain, and the King who will reign.
May we not be shaken by false dates or false hopes, but remain steadfast, watching, trimming our lamps, ready for the last trumpet and the wedding feast of the Lamb.
By Your Ruach HaKodosh, write Your Royal Covenant on our hearts, and give us strength to endure until the day we stand before You, raised incorruptible, clothed in glory, to reign with Messiah forever.
In the Name of Yeshua our Redeemer we pray, Amen.
Inductive Study Questions
Where does Scripture say the biblical year begins? Exodus 12:2; Exodus 13:4
What does Leviticus 23 call the first day of the seventh month? Leviticus 23:24
What is the prophetic meaning of Yom Teruah (Day of Trumpets)?1 Corinthians 15:52; 1 Thessalonians 4:16
Does Scripture ever teach a secret rapture event before tribulation?John 6:39–40; 1 Thessalonians 4:16–17; Revelation 20:4–6, 11–15
What warning does Torah give about prophets who set dates falsely?Deuteronomy 18:22
How does Yeshua warn us against date-setting? Matthew 24:36
How many resurrections does the covenant pattern reveal?1 Corinthians 15:20; Matthew 27:52–53; Revelation 20:4–6, 11–15
What is the connection between the trumpet at Sinai and the last trumpet?Exodus 19:16–19; 1 Corinthians 15:52
What feast pictures the wedding supper of the Lamb?Leviticus 23:34; Revelation 19:7–9; Revelation 21:3
How should the covenant community respond to those who keep setting rapture dates? Romans 16:17; 1 Thessalonians 5:20–22
🔗 Download the Study Questions PDF👉 Click here to access the file on Dropbox
📖 How to Use:
1️⃣ Open the PDF and review the 10 study questions.
2️⃣ Look up the listed Scripture references in your Bible.
3️⃣ Write your reflections and answers in a journal, or discuss them in a group.
4️⃣ Share the file freely!
✅ It’s released under Creative Commons BY-SA 4.0 — meaning you may copy, adapt, and distribute it, as long as attribution is given and any adaptations are shared alike.
✍️ Tip: If you’re leading a group, print copies for participants and encourage them to fill in answers by hand.
✨ Let the Ruach HaKodosh guide you into truth as you explore the Scriptures.
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